… since so much of its content depends on the way that content is framed around emotion?

As an example:

In Christianity people are subject to coercion via the threat of eternal torture in saying they should believe in God– or at least that is how one would plainly put it.

But the way the Christians frame that idea is to say God loves you and wants to believe, but, for those who don’t accept his gift, there is the consequence of damnation.

The factual content of both are the same, but the framing of the second around the emotion of God’s (supposed) love and how one should emotionally respond to it makes it much more palatable, and, indeed, I don’t think many Christians will accept that the proposition is being related correctly absent the emotional framing of the second.

As another example:

As regards the sacrifice of Jesus, the issue is framed around the emotions of guilt over his dying for us, our unworthiness, his blamelessness etc. One almost never hears talk from Christians about how much sense it does or doesn’t make that God would sacrifice himself to himself for a debt owed himself and how this, while it makes great theater, makes less sense than just forgiving the debt (if someone owed you $20, would you make a demonstration of taking a $20 out of your wallet and handing it to yourself to “repay” the debt for them? Or would you consider this a silly and pompous affectation?).

So how much of the message of Christianity depends on its framing and emotional content and not its logical content?

“I find atheism to be even more emotionally based and less logical and practical than Christianity.”

You didn’t give any examples to back your assertion, so I have nothing to respond to.

“Catholic Christianity, for example, has a long and rigorous intellectual tradition that secular Western science draws from”

I would argue that this is mainly incidental. Christianity borrowed the intellectual legacy of the Greeks and then reworked it to suit their own ends. Theology is the artificial grafting on of Greek thought to Semitic myth.
@Joel C – I see nothing untrue in what I’ve stated, but I’m interesting to hear more of what you’re saying.
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